Can Artificial Intelligence “Understand” Religion? A Philosophical Inquiry into Meaning, Symbol, and Transcendence
DOI:
https://doi.org/10.71204/axy5m078Keywords:
Artificial Intelligence, Religious Understanding, Hermeneutics, Religious Language, Symbol, TranscendenceAbstract
Recent advances in artificial intelligence, particularly in large language models, have intensified debates about machine understanding, interpretation, and meaning. In religious contexts, these debates acquire particular philosophical urgency: can artificial intelligence meaningfully “understand” religious texts, rituals, and symbols, or does its competence remain confined to formal linguistic and statistical operations? Drawing on philosophical hermeneutics and the philosophy of religious language, this article argues that AI’s apparent interpretive capacities do not amount to genuine religious understanding. Religious meaning is not reducible to semantic coherence or predictive accuracy; it presupposes existential involvement, symbolic participation, and openness to transcendence. By examining religious texts, symbolic language, and ritual practices, the paper delineates the cognitive and ontological boundaries of AI with respect to religion. It concludes that while AI can function as a powerful auxiliary tool in religious studies, it cannot replace the interpretive subject nor access the dimension of meaning constitutive of religious understanding.
References
Asad, T. (1993). Genealogies of religion: Discipline and reasons of power in Christianity and Islam. Johns Hopkins University Press.
Bell, C. (1997). Ritual: Perspectives and dimensions. Oxford University Press.
Brey, P. (2020). Artificial intelligence and human values. Ethics and Information Technology, 22(2), 75–84.
Dilthey, W. (1989). Introduction to the human sciences (R. A. Makkreel & F. Rodi, Trans.). Princeton University Press. (Original work published 1883)
Dreyfus, H. L. (1992). What computers still can’t do: A critique of artificial reason. MIT Press.
Gadamer, H.-G. (2004). Truth and method (2nd rev. ed., J. Weinsheimer & D. G. Marshall, Trans.). Continuum. (Original work published 1960)
Heidegger, M. (1962). Being and time (J. Macquarrie & E. Robinson, Trans.). Harper & Row. (Original work published 1927)
Marion, J. L. (1991). God without being (T. A. Carlson, Trans.). University of Chicago Press.
Merleau-Ponty, M. (1962). Phenomenology of perception (C. Smith, Trans.). Routledge & Kegan Paul. (Original work published 1945)
Ricoeur, P. (1976). Interpretation theory: Discourse and the surplus of meaning. Texas Christian University Press.
Searle, J. R. (1980). Minds, brains, and programs. Behavioral and Brain Sciences, 3(3), 417–457. https://doi.org/10.1017/S0140525X00005756
Tillich, P. (1957). Dynamics of faith. Harper & Row.
Wittgenstein, L. (1953). Philosophical investigations (G. E. M. Anscombe, Trans.). Blackwell.
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Othman Al-Farsi (Author)

This work is licensed under a Creative Commons Attribution 4.0 International License.
All articles published in this journal are licensed under the Creative Commons Attribution 4.0 International License (CC BY 4.0). This license permits unrestricted use, distribution, and reproduction in any medium, provided the original author(s) and source are properly credited. Authors retain copyright of their work, and readers are free to copy, share, adapt, and build upon the material for any purpose, including commercial use, as long as appropriate attribution is given.
